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Tuesday, March 17, 2009
History of St. Patrick's Day!
HISTORY OF ST. PATRICK'S DAY
In the past, Saint Patrick's Day was celebrated as a religious holiday. It became a public holiday in 1903, by the Money Bank. (Ireland) Act 1903, an Act of the United Kingdom Parliament introduced by the Irish MP James O'Mara. O'Mara later introduced the law which required that pubs be closed on 17 March, a provision which was repealed only in the 1970s. The first St. Patrick's Day parade held in the Irish Free State was held in Dublin in 1931 and was reviewed by the then Minister of Defence Desmond Fitzgerald. Although secular celebrations now exist, the holiday remains a religious observance in Ireland, for both the Church of Ireland and Roman Catholic Church.
It was only in the mid-1990s that the Irish government began a campaign to use Saint Patrick's Day to showcase Ireland and its culture. The government set up a group called St. Patrick's Festival, with the aim to:
—Offer a national festival that ranks amongst all of the greatest celebrations in the world and promote excitement throughout Ireland via innovation, creativity, grassroots involvement, and marketing activity.
—Provide the opportunity and motivation for people of Irish descent, (and those who sometimes wish they were Irish) to attend and join in the imaginative and expressive celebrations.
—Project, internationally, an accurate image of Ireland as a creative, professional and sophisticated country with wide appeal, as we approach the new millennium.
Thursday, May 1, 2008
Maypole or Maibaum
still busy..busy...busy...hopefully will visit you next week esp. to those friends who leave comments and messages here..I really appreciate it!! I'm having my count down now for my tripto USA and that is two sleeps more!!! hopefully till tomorrow, I can be fully prepared for my trip!! Have a great evening to all!! Take care and God bless us all!!
Maypole
The maypole is a tall wooden pole (traditionally of maple (Acer), hawthorn or birch), sometimes erected with several long coloured ribbons suspended from the top, festooned with flowers, draped in greenery and strapped with large circular wreaths, depending on local and regional variances. What is often thought of as the "traditional" English/British maypole (a somewhat shorter, plainer version of the Scandinavian pole with ribbons tied at the top and hanging to the ground) is a relatively recent development of the tradition and is probably derived from the picturesque, Italianate dances performed in mid-19th century theatricals. It is usually this shorter, plainer maypole that people (usually school children) perform dances around, weaving the ribbons in and out to create striking patterns.
With roots in Germanic paganism, the maypole traditionally appears in most Germanic countries, Germanic country-bordering and countries invaded by Germanic tribes after the fall of the Roman Empire (like Spain, France and Italy), but most popularly in Germany, Sweden, Austria, the United Kingdom, the Czech Republic, Hungary, Slovakia, Slovenia, and Finland in modern times for Spring, May Day, Beltane and Midsummer festivities and rites.wikipedia.org
Friday, April 18, 2008
Escapades at Lengenfeld
Hello!! it's TGIF..hope everyone is doing okey!! We went to my husband's twin sister in Lengenfeld this afternoon to pick-up my car. My husband's brother in law have a business to repair cars like having accident or just for repainting. My car was hit last February 2008 and got some scratches and need to be repaired..Now it looks very new again!!
As my husband was talking to his relatives, I went walking to this small town called Lengenfeld. It is also nice place..I took some photos, being a photo addict..hehehe..We simply got a very cool afternoon. Simply Thanks God it's Friday..hope you got a nice one too!!
the little history of the Church which was built starting 1140. The baroque style of the church was rebuilt between 1693 and 1696.
Sunday, March 23, 2008
Happy Easter Sunday!!!!
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What is Easter Sunday!!!
Christians celebrate Easter Sunday because Jesus rose from death. The resurrection of Jesus Christ is one of the fundamental principles and beliefs of Christianity and a well documented historical fact. Christians celebrate Easter Sunday because they believe, Jesus died for their sin on the Cross on Good Friday. Jesus was buried on Friday and rose from death on Sunday. Christians believe only Jesus can give eternal life, because He overcame death.
Friday, March 21, 2008
Good Friday for Roman Catholics in Philippines
In the predominantly Roman Catholic Philippines, the day is commemorated with street processions, the Way of the Cross, and a Passion play called the Senakulo. The Church keeps the day solemn by not tolling the church bells, and no Mass will be celebrated. In some communities (most famously in City of San Fernando, Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After three o'clock in the afternoon of Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, some radio stations and television stations sign off, businesses automatically close, and the faithful are urged to keep a very solemn and prayerful disposition through to Easter Sunday.
Major television networks are paid to broadcast events at Roman Catholic parishes. These events include the reading of the Seven Last Words, the recitation of the Stations of the Cross, and the service of the Commemoration of the Lord's Passion.
Frequently Asked Questions About Good Friday
1. What are the Western Catholic Fast Guidelines for Good Friday?
Fasting means eating only one full meatless (no animal flesh) meal on this day. However, one may still eat a breakfast and even a lunch in addition to a full meal if the two additional small meals do not add up to a second full meal. Snacking is not allowed. Drinking coffee, tea, juices, etc, between meals is permitted on fast days. The requirements are slightly different for those of certain ages. Fasting is only required of those from ages 18-59, although parents are expected to teach their children the reasons behind their fasting, etc. Those with health conditions are excluded. Note that some Western Bishop Conferences, Eastern Catholic Rites, and Orthodox Christians have different fasting guidelines, so it is wise to check with your local parish about expectations. These are simply the minimum expectations. Additional forms of self-denial, within reason, can also be spiritually beneficial.
2. What is the Paschal Triduum?
The Paschal Triduum, often called the Easter Triduum or simply the Triduum, consists of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This includes the Great Easter Vigil, the high point of the Triduum. The word Triduum comes from the Latin word meaning "three days." It begins the evening of Maundy Thursday and ends at Evening Prayer on Easter Sunday. Thus the Triduum consists of three full days which begin and end in the evening. The Triduum technically is not part of Lent (at least liturgically), but Holy Thursday, Good Friday, and Holy Saturday are still reckoned as part of the traditional forty day Lenten fast. The Triduum celebrates the heart of our faith and salvation: the death and resurrection of Christ, and is thus the high point of the liturgical year.
3. Why Does the Church Celebrate the Crucifixion and Death of Jesus on a Friday?
It is long-held Tradition, based on the Biblical texts, that Jesus died on a Friday and rose from the dead on a Sunday, which would place the Last Supper on a Thursday night. Scripture tells us that Jesus rose from the dead "early on the first day of the week" (Mark 16:2, RSV). It was on the same day (the first day of the week) that Jesus met his apostles on the road to Emmaus (Luke 24:1). John also confirms that Jesus rose on a Sunday (John 20:1). The early Church Fathers universally held that Jesus rose from the dead on a Sunday, and worshiped on Sunday, "The Lord's Day." The Fathers also testify to the Institution of the Eucharist on a Thursday and a Friday crucifixion of Jesus. Even though Jesus tells us that he was to be in the belly of the earth for three days, in ancient Jewish reckoning, this included partial days, and Jesus' death spanned three days (Friday, Saturday, and Sunday). Saint Justin Martyr (writing in 150 AD) testifies to both Sunday worship and a Friday crucifixion of Jesus:
But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples... (First Apology 67)
The Didache (70-90 AD) also mentions Sunday worship, and fasting on Fridays (likely connected to Jesus' crucifixion that day):
Let not your fasts be with the hypocrites... but fast on the fourth day and the Preparation (Friday)...But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure (8, 14).
The Apostolic Constitutions (late 4th century) verifies the same chronology. Note that, based on Scripture, this document provides the rationale for the dates of Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.
And on the fifth day of the week (Thursday), when we had eaten the Passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone" (V:3:XIV).
...it being the day of the preparation (Friday), they delivered Him to Pilate the Roman governor, accusing Him of many and great things, none of which they could prove...[Jesus] commanded us to fast on the fourth and sixth (Friday) days of the week; the former on account of His being betrayed, and the latter on account of His passion (V:3:XIV, XV).
But when the first day of the week (Sunday) dawned He arose from the dead, and fulfilled those things which before His passion He foretold to us, saying: "The Son of man must continue in the heart of the earth three days and three nights" (V:3:XIV).
Virtually every Church Father who addresses the issue agrees with the traditional dating of a Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. This includes those Church Fathers and writings mentioned above, but also Ignatius (105 AD), Pseudo-Barnabas (120 AD), Clement of Alexandria (195 AD), and many others. This chronology is firmly based on Scripture, and universally verified by Tradition.
adapted from: ChurchyearAll About Maundy Thursday
Maundy Thursday Definition and Summary
Maundy Thursday, known officially in the Catholic Church as Holy Thursday, is the Thursday of Holy Week. Maundy Thursday commemorates the institution of the Eucharist and the Sacrament of Ordination, and begins the Paschal Triduum. In 2008, Holy Thursday falls on March 20 (dates in other years).
Basic Facts About Holy Thursday
Liturgical Color(s): White
Type of Holiday: Part of Lenten Fast
Time of Year: Thursday of Holy Week
Duration: One Evening
Celebrates/Symbolizes: Institution of The Eucharist and Ordination
Alternate Names: Maundy Thursday, Shear Thursday
Scriptural References: Matthew 26; Mark 14; Luke 22; John 13; 1 Corinthians 11:22-34
Introduction
Jesus shared the final meal with his disciples, called the Last Supper, on the night before he was crucified. The institution of the Holy Eucharist occurred during this meal, as indicated from the gospel excerpt below:
Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom" (Matthew 26:26-29 RSV)
Since Scripture and Tradition tell us that Jesus was crucified on a Friday, Jesus shared the important Last Supper with his apostles on a Thursday. The synoptic gospels (Matthew, Mark, and Luke) seem to suggest that the Last Supper was a Passover Meal. However, John suggests that Jesus was crucified before the Passover Meal, on the Day of Preparation. Perhaps the Last Supper was done in anticipation of the Passover Meal, or was a Kiddush or some other religious meal. The gospel of John does not record the Institution of the Eucharist at the Last Supper, while the synoptic gospels do. However, John's gospel records Jesus washing the disciples' feet. Holy Thursday traditions are derived from all four gospels.
Thus Holy Thursday, also known as Maundy Thursday, is the Thursday of Holy Week, commemorating the Institution of the Holy Eucharist and the Sacrament of Ordination. Holy Thursday also celebrates the agony of Jesus in the Garden of Gethsemane, and the betrayal of Jesus by Judas Iscariot, events that took place on the night before Jesus' crucifixion. The Evening Mass of the Lord's Supper on Holy Thursday begins the Triduum, which is the three-day celebration of the heart of the Christian faith: Christ's death and resurrection. The Paschal Triduum begins on the evening of Holy Thursday and concludes with the Evening Prayer (Vespers) of Easter. Thus the Triduum includes Holy Thursday, Good Friday, Holy Saturday, and reaches it high point at the Great Easter Vigil. The name "Maundy" comes from the Latin antiphon Mandatum Novum, i.e. "a new mandate." This new mandate from Jesus is taken from John 13:34: love one another as I have loved you.
Various traditions and customs are associated with Maundy Thursday, including the reciting of the creed by Catechumens from memory, the washing of feet, reconciliation of penitents, and the consecration of holy oil (chrism). The modern Western Holy Thursday service has an option for the blessing of chrism and the washing of feet. After the Maundy Thursday evening Mass the altars are stripped, the holy water stoups are emptied, and the Blessed Sacrament is carried through the church in procession to a place of reposition,. Traditionally the Pange Lingua (the last two stanzas which are known as Tantum Ergo) is sung during this procession. Adoration of the blessed sacrament for an extended period of time is then encouraged. The consecrated host is then used for Good Friday Masses. The alternate and uncommon name Shear Thursday comes from the ancient custom of trimming one's beard and hair that day as a sign of spiritual preparation for Easter.
History
A special commemoration of the Institution of the Eucharist on the Thursday of Holy Week is first attested to in the documents of the North African Council of Hippo (AD 393). References to Holy Thursday celebrations are abundant after this date. Since 1955 in the Catholic Church, the Maundy Thursday Mass is only celebrated in the evening, although in earlier times as many as three Masses a day were said. Traditionally, Maundy Thursday falls within the Lenten Season, although in post-Vatican II Catholic practice, Maundy Thursday is not liturgically a part of Lent, although it is still reckoned as part of the "forty days of Lent."
above. adapted from: Churchyear
Sunday, March 16, 2008
Not so Good day!!
The weather was so bad as as we went home so my husband had to drive very carefully!!
Thank God we arrived home safe and sound!!
built in 1290 to replace the old court chapel which used to belong to the Saalhof (Court)
Roemerberg in Frankfurt- the oldest historic traces of settlement in Frankfurt are found here.
See you all tomorrows guys, I'm still having a little bit migraine but not so bad as before!! Goodnight!! and take care everyone!!
Thursday, February 14, 2008
History of Saint Valentine
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St. ValentinePatron of Love, Young People, Happy Marriages
269
Valentine was a holy priest in Rome, who, with St. Marius and his family, assisted the martyrs in the persecution under Claudius II. He was apprehended, and sent by the emperor to the prefect of Rome, who, on finding all his promises to make him renounce his faith in effectual, commended him to be beaten with clubs, and afterwards, to be beheaded, which was executed on February 14, about the year 270. Pope Julius I is said to have built a church near Ponte Mole to he memory, which for a long time gave name to the gate now called Porta del Popolo, formerly, Porta Valetini. The greatest part of his relics are now in the church of St. Praxedes. His name is celebrated as that of an illustrious martyr in the sacramentary of St. Gregory, the Roman Missal of Thomasius, in the calendar of F. Fronto and that of Allatius, in Bede, Usuard, Ado, Notker and all other martyrologies on this day. To abolish the heathens lewd superstitious custom of boys drawing the names of girls, in honor of their goddess Februata Juno, on the fifteenth of this month, several zealous pastors substituted the names of saints in billets given on this day.
The Origin of St. Valentine
The origin of St. Valentine, and how many St. Valentines there were, remains a mystery. One opinion is that he was a Roman martyred for refusing to give up his Christian faith. Other historians hold that St. Valentine was a temple priest jailed for defiance during the reign of Claudius. Whoever he was, Valentine really existed because archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine. In 496 AD Pope Gelasius marked February 14th as a celebration in honor of his martyrdom.
The first representation of Saint Valentine appeared in a The Nuremberg Chronicle, a great illustrated book printed in 1493. [Additional evidence that Valentine was a real person: archaeologists have unearthed a Roman catacomb and an ancient church dedicated to Saint Valentine.] Alongside a woodcut portrait of him, text states that Valentinus was a Roman priest martyred during the reign of Claudius the Goth [Claudius II]. Since he was caught marrying Christian couples and aiding any Christians who were being persecuted under Emperor Claudius in Rome [when helping them was considered a crime], Valentinus was arrested and imprisoned. Claudius took a liking to this prisoner -- until Valentinus made a strategic error: he tried to convert the Emperor -- whereupon this priest was condemned to death. He was beaten with clubs and stoned; when that didn't do it, he was beheaded outside the Flaminian Gate [circa 269].
Saints are not supposed to rest in peace; they're expected to keep busy: to perform miracles, to intercede. Being in jail or dead is no excuse for non-performance of the supernatural. One legend says, while awaiting his execution, Valentinus restored the sight of his jailer's blind daughter. Another legend says, on the eve of his death, he penned a farewell note to the jailer's daughter, signing it, "From your Valentine."
St. Valentine was a Priest, martyred in 269 at Rome and was buried on the Flaminian Way. He is the Patron Saint of affianced couples, bee keepers, engaged couples, epilepsy, fainting, greetings, happy marriages, love, lovers, plague, travellers, young people. He is represented in pictures with birds and roses.
Wednesday, February 6, 2008
Biblical Significance of Ash Wednesday
Ash Wednesday is a time for repentance and the beginning of Lent. Ashes were used in ancient times, according to the Bible, to express penitence. Dusting oneself with ashes was the penitent's way of expressing sorrow for sins and faults. An ancient example of one expressing one's penitence is found in Job 42:3-6. Job says to God: "I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes." (c. 5-6, KJV) Other examples are found in several other books of the Bible including, Numbers 19:9, 17, Hebrews 9:13, Jonah 3:6, Matthew 11:21, and Luke 10:13.
However, some Christians, who do not celebrate Ash Wednesday, say that the practice is not consistent with Scripture and is of pagan origin.[11] They usually cite Matthew 6:16–18, where Jesus gave prescriptions for fasting: "And whenever you fast, do not look dismal, like the hypocrites. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you." (NRSV) These groups argue that Jesus warned against fasting to gain favor from other people and that he also warned his followers that they should fast in private, not letting others know they were fasting. For these reasons, some Christian denominations do not endorse the practice. Others, however, point out that this very passage from Matthew is the one, not coincidentally, that is appointed by the Revised Common Lectionary to be read on Ash Wednesday. They might also clarify that the ashen Cross on the forehead does not represent the fast, but the mortal condition of human existence.
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