Showing posts with label Church Celebrations adn Events. Show all posts
Showing posts with label Church Celebrations adn Events. Show all posts

Sunday, December 14, 2008

Ou Christmas tree

This is our Christmas tree which I put up last Nov. 28. It is not so big because we don't have that much space in our living room. I just have a lot of stuffs and collections that I don't have a room to put up a bigger Christmas tree. What is important for me is that I have a symbol for Christmas. right guys? have blessed Sunday to all!!

Friday, August 15, 2008

The Virgin Mary's Heavenly Birthday

How's everyone doing today??? I hope everything is fine..I am just sharing this information about the Assumption of Virgin Mary which is celebrated today August 15. I could still remember back in my school days especially in high School and College where we made lots of activities during Assumption day. I am proud to study in Catholic Schools like Notre Dame Schools where in my early age, values formation are given great importance.

Thanks to all my teachers and mentors who imparted their knowledge, wisdom, values and teachings during the early years in my life. To my Alma Matter Notre Dame, keep up the great job!! You simply make a positive difference!! I especially dedicate this post to you!!

I have to escape now and do some household chores!!

have a great and blessed Friday to all!!

Photo of Virgin Mary which I took in our Church here in Hohenfels, Germany..
This is a very beautiful altar inside St. Ullrich Church. This church was built in 1721.

Please visit http://en.wikipedia.org/wiki/Assumption_of_Mary for more infos!!!

The Virgin Mary's Heavenly Birthday

The Assumption is important to many Catholics as the Virgin Mary's heavenly birthday (the day that Mary was received into Heaven). Her acceptance into the glory of Heaven is seen by them as the symbol of the promise made by Jesus to all enduring Christians that they too will be received into paradise. The Assumption of Mary is symbolised in the Fleur-de-lys Madonna.

The Feast of the Assumption is a Public Holiday in many countries, including Austria, Belgium, Cameroon, Chile, Croatia, France, some states of Germany, Greece, Italy, Lebanon, Luxembourg, Malta, Paraguay, Poland, Portugal, Spain, and Vanuatu. In Guatemala it is observed in Guatemala City and in the town of Santa Maria Nebaj, both of which claim her as their patron saint. Also, this is the celebration of Mother's Day in Costa Rica. In many places, religious parades and popular festivals are held to celebrate this day. In Anglicanism and Lutheranism, the feast is kept, but without official use of the word "Assumption". Her feast day is FĂȘte Nationale of the Acadians, of whom she is the patron saint. Businesses close on that day in heavily francophone parts of New Brunswick, Canada. The Virgin Assumed in Heaven is also patroness of the Maltese Islands and her feast, celebrated on 15 August, apart from being a public holiday in Malta is also celebrated with great solemnity in all the local churches. In New York City, alternate side of the street parking rules are suspended.

Monday, July 14, 2008

Burschenverein Feast in Hohenfels

Yesterday was the first time I witnessed the German Burschenverein Fest here in Hohenfels. "Bursch" a german word which means in English a boy, lad or a guy.. "Verein" on the other hand means society, group or organization.. To bring it together in my own word "Burschenverein" simply means Boys Society.

They had a parade yesterday as seen in the photos I got here. It was quite a long and fun parade. Perfect timing because they had the parade in the afternoon where the weather was getting better. It was raining during Sunday dawn till the morning here in Hohenfels. It is even getting quite cold especially as we went to the Feast tent duting the night.

Some neighboring places participated in the parade..to name a few are Burschenverein from Grossbissendorf, See, Teublitz, Breitenbrunn, Lengenfeld, Lupburg and a lot more..

You might think that German people are boring, but they are not!! They also love to have party especially feasts and carnivals all the time. They also want to have fun and good time just like me...

We stayed inside the feast tent until 8pm since my beloved husband have to wake up early today for his work. In short we had a great Sunday too here in Germany!!

that's all for now...will take a small break to do a bit household chores!! ..keep reading especially taking a look at my other sites for more updates!!

Sending the best for today to everyone!!

the famous "Lederhosen" (leader pants) of the Germans..worn especially during feast, carnivals, parties and other special occasions

lots of people inside the feast tent!! almost all people had great time yesterday..
never forget to drink the 1 liter beer inside a big mug...also try the tasty bratwurst, a German especialty sausage..

the beautiful "Festdamen", Feast ladies in their beautiful and attractive dresses

the band who played German music parade..
they also wore very colourful and attractive clothes.

another group of Festdamen..i love these dresses they wore yesterday!!

pix taken around 8pm where some people already went home since a lot will still be working today....besides lots got drunk already...time to rest and prepare for next day work..

Sunday, March 23, 2008

Happy Easter Sunday!!!!

HAPPY EASTER TO ALL MY FRIENDS!! Don't forget to vote for me at SalasWildthougths...
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What is Easter Sunday!!!

Christians celebrate Easter Sunday because Jesus rose from death. The resurrection of Jesus Christ is one of the fundamental principles and beliefs of Christianity and a well documented historical fact. Christians celebrate Easter Sunday because they believe, Jesus died for their sin on the Cross on Good Friday. Jesus was buried on Friday and rose from death on Sunday. Christians believe only Jesus can give eternal life, because He overcame death.

Friday, March 21, 2008

Good Friday for Roman Catholics in Philippines

In the predominantly Roman Catholic Philippines, the day is commemorated with street processions, the Way of the Cross, and a Passion play called the Senakulo. The Church keeps the day solemn by not tolling the church bells, and no Mass will be celebrated. In some communities (most famously in City of San Fernando, Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After three o'clock in the afternoon of Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, some radio stations and television stations sign off, businesses automatically close, and the faithful are urged to keep a very solemn and prayerful disposition through to Easter Sunday.

Major television networks are paid to broadcast events at Roman Catholic parishes. These events include the reading of the Seven Last Words, the recitation of the Stations of the Cross, and the service of the Commemoration of the Lord's Passion.

Frequently Asked Questions About Good Friday

1. What are the Western Catholic Fast Guidelines for Good Friday?
Fasting means eating only one full meatless (no animal flesh) meal on this day. However, one may still eat a breakfast and even a lunch in addition to a full meal if the two additional small meals do not add up to a second full meal. Snacking is not allowed. Drinking coffee, tea, juices, etc, between meals is permitted on fast days. The requirements are slightly different for those of certain ages. Fasting is only required of those from ages 18-59, although parents are expected to teach their children the reasons behind their fasting, etc. Those with health conditions are excluded. Note that some Western Bishop Conferences, Eastern Catholic Rites, and Orthodox Christians have different fasting guidelines, so it is wise to check with your local parish about expectations. These are simply the minimum expectations. Additional forms of self-denial, within reason, can also be spiritually beneficial.

2. What is the Paschal Triduum?
The Paschal Triduum, often called the Easter Triduum or simply the Triduum, consists of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This includes the Great Easter Vigil, the high point of the Triduum. The word Triduum comes from the Latin word meaning "three days." It begins the evening of Maundy Thursday and ends at Evening Prayer on Easter Sunday. Thus the Triduum consists of three full days which begin and end in the evening. The Triduum technically is not part of Lent (at least liturgically), but Holy Thursday, Good Friday, and Holy Saturday are still reckoned as part of the traditional forty day Lenten fast. The Triduum celebrates the heart of our faith and salvation: the death and resurrection of Christ, and is thus the high point of the liturgical year.

3. Why Does the Church Celebrate the Crucifixion and Death of Jesus on a Friday?
It is long-held Tradition, based on the Biblical texts, that Jesus died on a Friday and rose from the dead on a Sunday, which would place the Last Supper on a Thursday night. Scripture tells us that Jesus rose from the dead "early on the first day of the week" (Mark 16:2, RSV). It was on the same day (the first day of the week) that Jesus met his apostles on the road to Emmaus (Luke 24:1). John also confirms that Jesus rose on a Sunday (John 20:1). The early Church Fathers universally held that Jesus rose from the dead on a Sunday, and worshiped on Sunday, "The Lord's Day." The Fathers also testify to the Institution of the Eucharist on a Thursday and a Friday crucifixion of Jesus. Even though Jesus tells us that he was to be in the belly of the earth for three days, in ancient Jewish reckoning, this included partial days, and Jesus' death spanned three days (Friday, Saturday, and Sunday). Saint Justin Martyr (writing in 150 AD) testifies to both Sunday worship and a Friday crucifixion of Jesus:

But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples... (First Apology 67)

The Didache (70-90 AD) also mentions Sunday worship, and fasting on Fridays (likely connected to Jesus' crucifixion that day):

Let not your fasts be with the hypocrites... but fast on the fourth day and the Preparation (Friday)...But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure (8, 14).

The Apostolic Constitutions (late 4th century) verifies the same chronology. Note that, based on Scripture, this document provides the rationale for the dates of Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.

And on the fifth day of the week (Thursday), when we had eaten the Passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone" (V:3:XIV).

...it being the day of the preparation (Friday), they delivered Him to Pilate the Roman governor, accusing Him of many and great things, none of which they could prove...[Jesus] commanded us to fast on the fourth and sixth (Friday) days of the week; the former on account of His being betrayed, and the latter on account of His passion (V:3:XIV, XV).

But when the first day of the week (Sunday) dawned He arose from the dead, and fulfilled those things which before His passion He foretold to us, saying: "The Son of man must continue in the heart of the earth three days and three nights" (V:3:XIV).

Virtually every Church Father who addresses the issue agrees with the traditional dating of a Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. This includes those Church Fathers and writings mentioned above, but also Ignatius (105 AD), Pseudo-Barnabas (120 AD), Clement of Alexandria (195 AD), and many others. This chronology is firmly based on Scripture, and universally verified by Tradition.

adapted from: Churchyear

All About Holy Week

Holy Week Definition and Summary

Holy Week includes the final week of Lent and part of the Paschal Triduum. Holy Week includes Palm Sunday, Maundy Thursday, and Good Friday, and occurs in late March or early April. In 2008, Holy Week runs from March 16 - March 22 (dates in other years).

Basic Facts About Holy Week

Liturgical Color(s): Violet (Purple); various
Type of Holiday: Fast
Time of Year: The Last Week of Lent Before Easter Sunday
Duration: Palm Sunday to Holy Saturday
Celebrates/Symbolizes: Various Final Events of Jesus' Life
Alternate Names: hebdomada major
Scriptural References: Matthew 21, 26-27; Mark 11, 14-15; Luke 19, 22-23; John 13, 16-19

Introduction

Holy Week is the last week of Lent before Easter, beginning on Palm Sunday and ending on Holy Saturday. In an older nomenclature, Holy Week is the second Sunday of Passiontide (Passiontide begins on the fifth Sunday of Lent). Holy Week is the part of the Church Year where Jesus' final moments are commemorated. The final three days of Holy week are called triduum sacrum, i.e. the sacred three days. These days are commonly called the Paschal Triduum. Holy Week consists of the following events, which have their own pages on ChurchYear.Net. To get more details, click on the specific links:

Palm Sunday:
On the sixth Sunday of Lent we commemorate Jesus' triumphal entry into Jerusalem. Worship services include blessing of the palms and a procession. The liturgical color is red. Also known as "Fig Sunday."

Spy Wednesday:
This is an old and uncommon name for the Wednesday of Holy Week, which commemorates Judas' agreement to betray Jesus (see Matthew 26:3-5, 14-16).

Holy Thursday (Maundy Thursday):
The name "Maundy Thursday" is derived from Jesus "mandate" to love one another as he loves us. This day celebrates Jesus' institution of the sacraments of Holy Eucharist and Ordination. Also known as "Shear Thursday."

Good Friday of the Lord's Passion:
A Fast day of the Church commemorating Jesus' crucifixion and death. Worship customs include Veneration of the Cross, communion from the reserved Maundy Thursday host, and the singing or preaching of the Passion (reading or singing excerpts of the Passion story from John's gospel). In the Catholic Church, the liturgical color was formerly black, but is now red.

Holy Saturday:
This is the final day of both Holy Week and the Triduum. There are few specific customs associated with Holy Saturday, except that it is the final night before the Feast of the Resurrection, which begins at the Great Easter Vigil.

Other customs and events, including Tenebrae, have developed as Holy Week customs. Generally Holy Week is a busy time for Catholic and Orthodox Christians, as we build up to the Queen of all Church Feasts, Easter (Pascha).

History

Holy Week, i.e. the series of pre-Easter festivities commemorating various events of the final days of Christ's life, probably developed in 4th century Jerusalem, possibly beginning with St. Cyril of Jerusalem. Christians from all over the world would take pilgrimages to the Holy Land, and the Church of Jerusalem provided rites and worship dedicated to re-enacting the final events of Christ's life. The first account we have of such rites is the diary of the pilgrimage of Egeria to Jerusalem around AD 381. Gradually many of these customs and holy days spread to the wider Christian world. For more history, please see our more detailed individual pages linked above. adapted from: Churchyear

All About Maundy Thursday

Maundy Thursday Definition and Summary

Maundy Thursday, known officially in the Catholic Church as Holy Thursday, is the Thursday of Holy Week. Maundy Thursday commemorates the institution of the Eucharist and the Sacrament of Ordination, and begins the Paschal Triduum. In 2008, Holy Thursday falls on March 20 (dates in other years).

Basic Facts About Holy Thursday

Liturgical Color(s): White
Type of Holiday: Part of Lenten Fast
Time of Year: Thursday of Holy Week
Duration: One Evening
Celebrates/Symbolizes: Institution of The Eucharist and Ordination
Alternate Names: Maundy Thursday, Shear Thursday
Scriptural References: Matthew 26; Mark 14; Luke 22; John 13; 1 Corinthians 11:22-34

Introduction

Jesus shared the final meal with his disciples, called the Last Supper, on the night before he was crucified. The institution of the Holy Eucharist occurred during this meal, as indicated from the gospel excerpt below:

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, "Take, eat; this is my body." And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom" (Matthew 26:26-29 RSV)

Since Scripture and Tradition tell us that Jesus was crucified on a Friday, Jesus shared the important Last Supper with his apostles on a Thursday. The synoptic gospels (Matthew, Mark, and Luke) seem to suggest that the Last Supper was a Passover Meal. However, John suggests that Jesus was crucified before the Passover Meal, on the Day of Preparation. Perhaps the Last Supper was done in anticipation of the Passover Meal, or was a Kiddush or some other religious meal. The gospel of John does not record the Institution of the Eucharist at the Last Supper, while the synoptic gospels do. However, John's gospel records Jesus washing the disciples' feet. Holy Thursday traditions are derived from all four gospels.

Thus Holy Thursday, also known as Maundy Thursday, is the Thursday of Holy Week, commemorating the Institution of the Holy Eucharist and the Sacrament of Ordination. Holy Thursday also celebrates the agony of Jesus in the Garden of Gethsemane, and the betrayal of Jesus by Judas Iscariot, events that took place on the night before Jesus' crucifixion. The Evening Mass of the Lord's Supper on Holy Thursday begins the Triduum, which is the three-day celebration of the heart of the Christian faith: Christ's death and resurrection. The Paschal Triduum begins on the evening of Holy Thursday and concludes with the Evening Prayer (Vespers) of Easter. Thus the Triduum includes Holy Thursday, Good Friday, Holy Saturday, and reaches it high point at the Great Easter Vigil. The name "Maundy" comes from the Latin antiphon Mandatum Novum, i.e. "a new mandate." This new mandate from Jesus is taken from John 13:34: love one another as I have loved you.

Various traditions and customs are associated with Maundy Thursday, including the reciting of the creed by Catechumens from memory, the washing of feet, reconciliation of penitents, and the consecration of holy oil (chrism). The modern Western Holy Thursday service has an option for the blessing of chrism and the washing of feet. After the Maundy Thursday evening Mass the altars are stripped, the holy water stoups are emptied, and the Blessed Sacrament is carried through the church in procession to a place of reposition,. Traditionally the Pange Lingua (the last two stanzas which are known as Tantum Ergo) is sung during this procession. Adoration of the blessed sacrament for an extended period of time is then encouraged. The consecrated host is then used for Good Friday Masses. The alternate and uncommon name Shear Thursday comes from the ancient custom of trimming one's beard and hair that day as a sign of spiritual preparation for Easter.

History

A special commemoration of the Institution of the Eucharist on the Thursday of Holy Week is first attested to in the documents of the North African Council of Hippo (AD 393). References to Holy Thursday celebrations are abundant after this date. Since 1955 in the Catholic Church, the Maundy Thursday Mass is only celebrated in the evening, although in earlier times as many as three Masses a day were said. Traditionally, Maundy Thursday falls within the Lenten Season, although in post-Vatican II Catholic practice, Maundy Thursday is not liturgically a part of Lent, although it is still reckoned as part of the "forty days of Lent."

above. adapted from: Churchyear

Frequently Asked Questions About Good Thursday

1. What is the Paschal Triduum?
The Paschal Triduum, often called the Easter Triduum or simply the Triduum, consists of Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday. This includes the Great Easter Vigil, the high point of the Triduum. The word Triduum comes from the Latin word meaning "three days." It begins the evening of Maundy Thursday and ends at Evening Prayer on Easter Sunday. Thus the Triduum consists of three full days which begin and end in the evening. The Triduum technically is not part of Lent (at least liturgically), but Holy Thursday, Good Friday, and Holy Saturday are still reckoned as part of the traditional forty day Lenten fast. The Triduum celebrates the heart of our faith and salvation: the death and resurrection of Christ, and is thus the high point of the liturgical year.

2. Why Does the Church Celebrate the Institution of the Eucharist on a Thursday?
It is long-held Tradition, based on the Biblical texts, that Jesus died on a Friday and rose from the dead on a Sunday, which would place the Last Supper on a Thursday night. Scripture tells us that Jesus rose from the dead "early on the first day of the week" (Mark 16:2, RSV). It was on the same day (the first day of the week) that Jesus met his apostles on the road to Emmaus (Luke 24:1). John also confirms that Jesus rose on a Sunday (John 20:1). The early Church Fathers universally held that Jesus rose from the dead on a Sunday, and worshiped on Sunday, "The Lord's Day." The Fathers also testify to the Institution of the Eucharist on a Thursday and a Friday crucifixion of Jesus. Even though Jesus tells us that he was to be in the belly of the earth for three days, in ancient Jewish reckoning, this included partial days, and Jesus' death spanned three days (Friday, Saturday, and Sunday). Saint Justin Martyr (writing in 150 AD) testifies to both Sunday worship and a Friday crucifixion of Jesus:

But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples... (First Apology 67)

The Didache (70-90 AD) also mentions Sunday worship, and fasting on Fridays (likely connected to Jesus' crucifixion that day):

Let not your fasts be with the hypocrites... but fast on the fourth day and the Preparation (Friday)...But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure (8, 14).

The Apostolic Constitutions (late 4th century) verifies the same chronology. Note that, based on Scripture, this document provides the rationale for the dates of Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday.

And on the fifth day of the week (Thursday), when we had eaten the Passover with Him, and when Judas had dipped his hand into the dish, and received the sop, and was gone out by night, the Lord said to us: "The hour is come that ye shall be dispersed, and shall leave me alone" (V:3:XIV).

...it being the day of the preparation (Friday), they delivered Him to Pilate the Roman governor, accusing Him of many and great things, none of which they could prove...[Jesus] commanded us to fast on the fourth and sixth (Friday) days of the week; the former on account of His being betrayed, and the latter on account of His passion (V:3:XIV, XV).

But when the first day of the week (Sunday) dawned He arose from the dead, and fulfilled those things which before His passion He foretold to us, saying: "The Son of man must continue in the heart of the earth three days and three nights" (V:3:XIV).

Virtually every Church Father who addresses the issue agrees with the traditional dating of a Thursday Last Supper, Friday Crucifixion, and Sunday resurrection. This includes those Church Fathers and writings mentioned above, but also Ignatius (105 AD), Pseudo-Barnabas (120 AD), Clement of Alexandria (195 AD), and many others. This chronology is firmly based on Scripture, and universally verified by Tradition.

adapted from: Churchyear


My Dream Car When I Retire

 Sponsored Post. All opinions are mine. Am I retiring soon? Oh well, not really! Last week, I received a letter from the Retirement Office...